Natural Law and Women’s Suffrage

Boycott the ballot!

For every change, for every advance, for every new liberty, there are opponents, and in all of these cases, you will find people who would befit from the proposed change opposing it. It also seems that trumpeting the status quo, when you are the one who would benefit from the change, always grants you a louder voice. It’s the more interesting story, after all. And so while the question was being asked in Massachusetts, the Arizona Republican saw fit to tell its readers on September 28, 1895 what a group of Massachusetts women had announced the day before. Note that they’re rejecting municipal suffrage, merely the ability to vote in local elections.

Arizona, at the time the Republican ran this article, was not yet a state (not until 1912), so even for the men of Arizona, anything beyond local elections was moot.

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Esperanto, the Language of Women’s Rights

Virinoj devas havi rajtojn!

One of the characteristics of Esperanto that it doesn’t seem to share with other planned language movements is a commitment to social justice. Not to say that every Esperantist is a progressive, far from it.[1] Early on, the language was picked up by the socialist movement[2] and the workers’ movement. It seems that people promoting conservative causes are less likely to be encouraging people to learn an international language, though, once again, there are conservative Esperantists.[3]

It should not be a surprise that in 1910 one of the speeches at the Universala Kongreso was in favor of women’s rights. One of the articles read on the forming of the Esperanto Association of North America noted the presence of women in leadership roles. In 1908, the expectation was that women would be shunted off to the ladies’ auxiliary (and, admitted, EANA did have such a group). On the other hand, I can’t imagine people like Ivy Kellerman Reed and Winifred Stoner, Sr. conceding that they should take subordinate positions on the account of their sex.

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