Tuesday, June 16, 2015

A Jest for Esperanto

Warning: Not real Esperanto
Jokes about waiters seemed to be a special theme in the humor column “A Line-O’Type or Two” that appeared in the Chicago Tribune on June 16, 1903. There’s a longish item item titled “The Perfect Waiter,” attributed to “Sambo J. Johnson, Esq.” and an item signed “B. L. T.” includes a waiter joke. And the somewhat tongue-in-cheek endorsement of Esperanto also seems to include a waiter joke.

I’ve skimmed through other insertions of the column (which later gets attributed in its entirety to “B. L. Taylor”), and waiter jokes are pervasive. The handbook for waiters joke continues through several issues. It’s an early treatment of Esperanto as a source of humor, since in 1903 it was pretty obscure in the United States; you couldn’t count on people to get the joke. A few years later, it was still being described as “the new universal language,” even though it had been published nearly sixteen years before. Yet the column describes (accurately) as “not so new.” For comparison, consider that the period encompassed between the publication of Volapük and the collapse of the movement was only nine years. At fifteen, Esperanto was still getting off the ground, with its first convention not even an idea yet.

Skimming past the waiter jokes and and other such items (and the two mocking comments about King Peter of Serbia—there’s a third at the end of the column) we get the the Esperanto part:

OUR ESPERANTO DEPARTMENT
[Esperanto is a universal language. It is not so new. Ten papers are printed in it. It has not, however, got a start in this country, and as we regard it as a good thing, we propose to push it along. Esperanto is a simple language. Count Tolstoi learned it in two hours. It took us 2:05:16. This argues that Tolstoi is a better linguist than we are; but as nobody held the watch on him we must take his word for two hours flat. Esperanto not only looks well, but sounds well when played on the piano. Follow the lesson for today: 
La frapo de attendistoj estas en la aero, kaj la attendisto estas en la supo. 

VERY SPECIAL.
For the best triolet written in Esperanto we offer a fine cigar case. Competition closes July 1.
I should note here that the competition (if there truly was one) closed on July 1, 1903. Anyone starting a triolet is more than a century late. I suspect the particular verse form was chosen because of its difficulty. I’m not writing one in any language.

The phrase in the “lesson” is interesting, because though it makes errors, it’s not total gibberish (or, as would be said in Esperanto, volapukaĵo). Someone used an Esperanto source and, probably not finding the word “waiter,” actually figured out how to phrase “one who waits.” There, the problem is Zamenhof’s.

The word for waiter in Esperanto is kelnero. It’s right there in the Universala Vortaro of 1894, but perhaps the Tribune was working from the shorter word list of the 1887 Unua Libro, which does not have the word kelnero. Or, maybe the wording of the Universala Vortaro confused them. Compare these two entries:

kelner’ garçon | boy | Kellner | половой, кельнеръ | kelner.
knab’ garçon | boy | Knabe | мальчикъ | chłopiec.

Wait! Is this something that means the same thing in French and English, but something different in German, Russian, and Polish? Happily, my small amount of skills in German helps me through this, since the German is clear: kelnero is “waiter,” and knabo is “boy.”

Attendistoj is an impossible word in Esperanto, though it’s a good guess. According to the rules of word formation in Esperanto, you’d have to break up the word as at-tend-ist-o-j. All of these parts exist in Esperanto, but you can’t assemble them to mean “waiter.” At can only be used as a suffix; it indicates the present passive participle of a verb (it only goes at the ends of words). Tendo means “tent.” The rest would be fine if they dropped that second t.

But even atendisto isn’t a great word in Esperanto. Yup, it literally translates waiter, as in “one who waits around professionally.” Is there money in that? I have a French translation dictionary (dated 1991) which under “waiter” puts “garçon” first, then “serveur.” The Larousse dictionary on my iPad switches these two. Servisto is closer to the French, but is really going to mean “servant.” I suspect these are the sorts of thoughts that Zamenhof went through in choosing vocabulary.

Even with the substitution of kelnero, it’s still a pretty strange phrase:
The blow of waiters is in the air, and the waiter is in the soup.
Huh?

The claim that Leo Tolstoy learned the language in just two hours was an oft-repeated on in the early days, which did come from the authority of Tolstoy himself. I suspect that the two hours of study allow Tolstoy to create a letter by flipping through the (then very limited) word list and applying various word endings, so that he could compose a letter. We’re not talking someone who could just drop into casual conversation. I mention this because with the recent release of Esperanto on Duolingo, I have seen the question, “how long does it take to learn Esperanto?”

That’s hard to quantify, of course. It depends on how diligent you are, probably some innate abilities, and what level of competency you mean by “to learn.” If you go by the example given by “A Line-O’-Type,” the answer is “infinitely long.”
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Monday, June 15, 2015

Early Results on Students’ Petition for Esperanto

We want Esperanto now!
On June 8, 1913, two of the Washington D.C. newspapers, the Washington Herald and the Evening Star reported on plans by D.C. students to create a petition to have Esperanto taught in the public schools. This was neither the first nor last attempt to get Esperanto into the D.C. schools, though none of them were successful. We can cheer for the students in their attempts at convincing the board of eduction to have Esperanto as a subject, while at the remove of more than a century, we know that their efforts were not successful.

But they tried. What it does show is just how energetic and large the Esperanto movement was in just one American city a century ago, and that they were doing the work to try to perpetuate the movement. They had big plans in era when the hope was still alive that Americans traveling abroad would speak Esperanto. The Esperanto Association of North America was still headquartered there, although they would soon move their offices to West Newton, Massachusetts (Amerika Esperantisto had already moved there). Sadly, in a way this move showed that the Esperanto movement was diminishing in the United States; the EANA presidents would be Esperantists, not those who held power in diplomatic circles. The organization would no longer be headquartered in a major city, but was in a suburb. The Esperanto movement in the United States was somewhat running out of steam. A petition drive for Esperanto in the public schools was a bold move that, if successful, might have been imitated.



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Friday, June 12, 2015

Esperanto and the Sciences

Some things never
change. That headline
could be current.
Virgil C. Dibble was not a scientist. When he wrote a letter to the magazine The Outlook, he was probably by the a salesman for a map publisher. He was, however, a fervent support of Esperanto, and so when the first Pan-American Scientific Congress took up the question of Esperanto, Dibble was not going to let the editor of The Outlook remain in the dark on this, especially as The Outlook had written about the congress.

The Outlook was, according to Wikipedia one of the leading news and opinion magazines of its day, beaten out (perhaps) only by The Independent and The Nation (of these three, only the Nation is still around). Dibble’s piece was not one of their bits of news and essays, but instead was in a section (at the back of the issue) under the heading of “Public Opinion,” appearing on the fourth and final full page of that section in the June 12, 1909 issue. It’s a letter to the editor. The only letter after that is on how English place and family names retain spellings that are no longer indicative of their pronunciation. After that it’s advertisements, with a charming advertisement for Porosknit summer underwear two pages later (a dollar for a summer-weight union suit). (Lest you think it’s all about forgotten products, the bottom of the page after Dibble’s letter contains advertisement for Lea & Perrins Worcestershire sauce and Borden’s evaporated milk).


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Thursday, June 11, 2015

A Mild Advocate for Esperanto Calls for a Congress

Love those decorated letters.
First, I’d like to note that any time the New York Times decides to bring back decorated initial capital letters, it’s fine with me. The first “E” of G. W. Wishard’s June 4, 1904 letter to the Times gets this lovely decorated initial, though the Times has probably long since disposed of their cold type. I love this sort of old-fashioned layout (and it was already old-fashioned in 1904). I hope Mr. Wishard appreciated this, as they did not treat his letters with such ornate care every time he wrote to the Times.

Wishard had letters printed by the Times on at least six occasions, with this being his first. Most of his letters were on the subject of language. Not just Esperanto though, as he also held forth on simplified spelling, Latin, and the Bowery dialect. The “G” does seem to stand for George, and by 1904, he had evidenced an interest in international languages, as he was probably the G. W. Wishard cited in Elias Molee’s 1902 Tutonish, or Anglo-German Union Tongue. Molee quotes from A Philosophical Language, by G. W. Wishard, although this G. W. Wishard lived in Lebanon, Ohio (this many not have been a book-length work; I’ve found no other references to it, though Molee cites it repeatedly). In 1913, in his book on Ro, Edward Powell Foster thanked a Mr. G. W. Wishard of New Richmond, Ohio.



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Wednesday, June 10, 2015

Zamenhof Announces Travel to America

Doktoro Esperanto
[Note: I’ve decided to revise this one a year after writing it. I’ve kept the original link, which was based on the old title, “1910: Zamenhof to Arrive in Washington.” I had written this one up quickly, transcribing only part of the original article; now you get the whole thing. I’ve also added to the context.]

Erroneously dubbing him “Prof. Zamenhof,” the Washington Times of June 10, 1910, announced that Dr. L. L. Zamenhof would be coming Washington D.C. for the Sixth World Esperanto Congress, the first to be held out of Europe. Zamenhof was a physician, specializing in diseases of the eye; he was not a professor. Then, as now, the United States was that unobtainable prize for the Esperanto movement. Zamenhof himself referred to the importance of the 1910 Congress would be for the movement, undoubtably expecting it to promote Esperanto in the United States.

Then again, the recipient of the letter is somewhat doubly misnamed, since the “Dr. Reid” of the article is Edwin C. Reed, the secretary of the Esperanto Association of North America (and not, as the Times would have it, “the North American Esperanto Society”). I have to assume that the press wasn’t particularly sloppy with the Esperanto movement, and probably lots of small organizations got their names garbled. I never see any corrections for these, where they note that “due to an editing error, the name of Edwin C. Reed and his organization, the Esperanto Association of North America, were erroneously reported.”


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Tuesday, June 9, 2015

The Death of an Esperantist

An unhappy end
Let’s clear this up first: despite the words of the Chicago Tribune, Herbert Harris was not “the chief exponent in America of Esperanto,” though he was certainly an active member of the Esperanto Association of North America, and the translator of two books into Esperanto (he was no Edward Payson, when it came to translation, or even leadership of the Esperanto movement). In 1919, when Harris died, it would have been more accurate to describe Payson as “the chief exponent in America of Esperanto.” That said, Harris was clearly an important and beloved figure in the Esperanto movement.

Sadly, Harris committed suicide by drowning. submerging himself in the waters of Lake Michigan in early June, 1919. He had been in the Esperanto movement for more than a decade. His obituary in Amerika Esperantisto notes that he learned Esperanto in 1906. (Amerika Esperantisto clearly went to press late, since the obituary written “as this number of the magazine goes to press” appeared in the June 1919 issue.)



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Monday, June 8, 2015

Students Petition for Esperanto

Well, maybe not "planned"
There were several attempts to get Esperanto classes in to the Washington, D.C. school system. The early Esperantist Mrs. Wilbur Crafts made an attempt in 1908, and in 1914, a Representative from Louisiana attempted to get the D.C. schools to add Esperanto to their curriculum. He was preceded by a year by Esperantists who tried to influence this themselves.

The plan was (and, alas, we already know it was unsuccessful) was to get District residents to sign a petition that the D.C. schools teach Esperanto, and no house was going to be ignored, not even that big white one on Pennsylvania Avenue. It made sense: get the endorsement of the people in D.C., and the school board would have to follow. In a way, this is a great idea, since one of the problem Esperanto seems to have is that it’s never achieved a large enough group of speakers to achieve the network effects where it then becomes sensible for lots of people to learn it.


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